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« : Mart 10, 2008, 12:17:50 ÖS » |
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Ancient Egypt
There are days when the sand blows ceaselessly, blanketing the remains of a powerful dynasty that ruled Egypt 5,000 years ago. When the wind dies down and the sands are still, a long shadow casts a wedge of darkness across the Sahara, creeping ever longer as the North African sun sinks beyond the horizon. This is where our history of Egypt begins, in the shadow of the Great Pyramid of Giza, where stone meets sky as a testament to one of the greatest civilizations on earth. Here, on the plateau of Giza, 2,300,000 blocks of stone, some weighing as much as 9 tons, were used to build an eternal tomb for a divine king. Five thousand years ago, the fourth dynasty of Egypt's Old Kingdom was a highly advanced civilization where the kings, known as pharaohs, were believed to be gods. They lived amidst palaces and temples built to honor them and their deified ancestors. "Pharaoh" originally meant "great house," but later came to mean king. What we know of this early society changes and is re-interpreted year by year as new archaeological finds discovered beneath the desert sands revise our understanding of ancient Egypt. This project will show you science in action -- bringing you face to face with the evidence archaeologists use to understand the meaning of Giza's pyramids, and to the process of evaluating the finds they will uncover beneath the sands of the plateau. Before looking closely at pharaonic society and the beginning of the Pyramid Age, one first has to step into Egypt's landscape and take a look around. Ancient Egyptians called their land "Kemet," which meant "black," after the black fertile silt-layered soil that was left behind each year during the annual inundation, when the Nile flooded the fields. The most prevalent color of the desert, however, is a decidedly reddish-yellow ochre. The Egyptians called the desert "deshret," meaning "red," and this endless carpet of sand covers an estimated 95 % of Egypt, interrupted only by the narrow band of green carved by the waters of the Nile. Here, the extreme dry sands of the desert meet the fertile silt-laden soils along the Nile -- a river that provides a source of life for the entire nation and a good part of the African continent. Our history of Egypt begins around the year 3,000 BC with the unification of Upper and Lower Egypt into one united kingdom. Under this new ruling dynasty, the first King was Menes, and thirty dynasties would follow. It was at this time that hieroglyphic writing made its first appearance, in the tombs and treasures of the pharaohs. To seal the unification of Upper and Lower Egypt, Menes founded the capital city of the kingdom at the place where the two met: at the apex of the Nile, where it fans out onto the fertile silt plain. The fortress city was named "White Walls" by Menes, but it is known today by its Greek name, Memphis. For much of the 3,000 years of ancient Egypt, it remained the capital seat of the pharaohs. Only 20 miles to the north of Memphis is the modern capitol, Cairo, still situated near the juncture of the Nile valley and the delta. How does the pyramid fit into early Egyptian life? Pyramids today stand as a reminder of the ancient Egyptian glorification of life after death, and in fact, the pyramids were built as monuments to house the tombs of the pharaohs. Death was seen as merely the beginning of a journey to the other world. In this society, each individual's eternal life was dependent on the continued existence of their king, a belief that made the pharaoh's tomb the concern of the entire kingdom. Pictures on the walls of tombs tell us about the lives of the Kings and their families. We know pyramids were built during a king's lifetime because hieroglyphs on tomb walls have been found depicting the names of the gangs who built the pyramids for their kings. Furniture and riches were buried with the king so he would have the familiar comforts of his lifetime buried near him. Attendants and wives who died after the king were also buried close to him. These graves of relatives and courtiers can be found on the outskirts of kings' tombs, lying beside the pyramids. Whole subdivisions of tombs of those in high positions in the court of a king can be found surrounding the pyramids of Giza. These are primarily mastabas, or covered rectangular tombs that consist of a deep burial shaft, made of mud brick and half-buried by the drifts of sand on the plateau. The first pyramid was the Step Pyramid at Saqqara, built for King Zoser in 2750 BC. This first application of large-scale technology, however, is often attributed to Imhotep, the architect of the Step Pyramid. He was not a pharaoh, but was the Director of Works of Upper and Lower Egypt. The superstructure of the pyramid was made of small limestone blocks and desert clay. Inside, the burial chamber and storage spaces for Zoser's grave goods were carved out of the earth and rock beneath the structure. Imhotep's intent was to mimic the basic structure of King Zoser's palatial home in the burial chamber. The tomb, like those that followed, was meant to be a replica of the royal palace. In early tombs, the central area was always the burial place. The other surrounding rooms contained burial artifacts such as furniture and jewelry and other provisions owned by the king. False doors of heavy stone, inscribed with hieroglyphs, represented passageways between rooms. There were no real doors between the rooms, because it was believed the king would be able to move about his rooms, in the afterlife, without the help of structural passageways. It was only 150 years later, in the fourth dynasty of Egypt's Old Kingdom, that King Khufu commissioned the building of the largest pyramid of all, the Great Pyramid, which is the last remaining wonder of the Seven Wonders of the World. It is thought that in 816 AD Caliph al-Mamun first ordered workers to blast through the blocked stone entrance in order to explore within Khufu's pyramid. But looters, probably from dynastic Egyptian times, had already absconded with King Khufu's burial treasures and his body. This is true of all of the pyramids at Giza, so very little is known about Khufu or any of his successors who were buried at Giza. Archaeologists, nonetheless, continue to look for pieces of this puzzle to further our understanding of the Pyramid Age and the pharaohs that ruled Egypt.
Who Built The Pyramids?
The question of who built the pyramids, and how, has long been debated by Egyptologists and historians. Standing at the base of the pyramids at Giza it is hard to believe that any of these enormous monuments could have been built in one pharaoh's lifetime. Herodotus, the Greek historian who wrote in the 5th century B.C., 500 years before Christ, is the earliest known chronicler and historian of the Egyptian Pyramid Age. By his accounts, the labor force that built Khufu totaled more than 100,000 people. But Herodotus visited the pyramids 2,700 years after they were built and his impressive figure was an educated guess, based on hearsay. Modern Egyptologists believe the real number is closer to 20,000. Mark Lehner (Archaeologist, Oriental Institute of the University of Chicago, and Harvard Semitic Museum) and Zahi Hawass (Director General of Giza) have been trying to solve the puzzle of where the 20,000 - 30,000 laborers who built the pyramids lived. Once they find the workers' living area, they can learn more about the workforce, their daily lives, and perhaps where they came from. Mark has been excavating the bakeries that presumably fed this army of workers, and Zahi has been excavating the cemetery for this grand labor force. It is believed that Giza housed a skeleton crew of workers who labored on the pyramids year round. But during the late summer and early autumn months, during the annual flooding of the fields with water from the annual inundation of the Nile flooded the fields, a large labor force would appear at Giza to put in time on the pyramids. These farmers and local villagers gathered at Giza to work for their god kings, to build their monuments to the hereafter. This would ensure their own afterlife and would also benefit the future and prosperity of Egypt as a whole. They may well have been willing workers, a labor force working for ample rations, for the benefit of man, king, and country.
The Palace Hypothesis At Giza, evidence of the workforce that built the pyramids is slowly being uncovered in archaeological explorations. However, one piece of the fabric of ancient Egypt is still missing. There is no evidence of the structures, which must have housed the great kings of ancient Egypt. Giza itself is a necropolis, a large-scale cemetery for dead kings. But where did these kings, their attendants, and the laborers who built the pyramids live? In the following interview with archaeologist Mark Lehner, he lays out his palace hypothesis -- that somewhere not far from the pyramids there must be the remains of a grand residence for the pharaohs.
LEHNER: "All the older Egyptologists, the older generation who studied the evidence from the texts for pyramid towns, pretty much agree that there was a palace or a residence in each pyramid town. And these at Giza would be some of the earliest pyramid towns. A palace of the Old Kingdom pyramid age has never been found in Egypt. We do have palaces from the late middle kingdom, possibly, and certainly from the new kingdom. An Egyptologist named David O'Connor at the Institute of Fine Arts, did a particular study of the palaces of the new kingdom. And he said, they tend to be perpendicular outside the entrances of temples. So outside the great temple of Karnac, as you come out of the temple, to your right hand, and perpendicular to the temple axis would have been the palace, we know from text. This is called 'imi werat' in Egyptian, to the right front. And there are some examples of this. And we think that the palace was oriented north-south. And the temple of Karnac, for example, is oriented east-west. And we know from texts and representations that on great processions the king would come out of his palace, oriented north-south, out into the plaza. And from the temple would come the God, from his axis east-west, and King and God merged and crossed, and these were the axes of the world. And then they would march off to another temple for a great celebration. Well, like I say, a palace of the Old Kingdom has never been found. But if you look at the pyramid complexes as temples with their long causeways, and a valley temple and an upper temple, they're oriented east-west. And if you were coming down out of the Menkaure Pyramid complex at Giza, to the right front is our excavation site, and indeed right there is the gigantic Wall of the Crow, with its huge gateway. Now consider that in relation to the statement that I made that 'they don't have Wonder Bread factories in ancient Egypt.' Bread baking, brewing, weaving, woodworking, butchery, tend to be attached to large houses. To which large house would our bakery be attached, with its walls all running north-south and so rectilinear laid out, and all our seal impressions of Menkaure? So we indeed have begun to consider the possibility that we are at the back end of a palace. And that between us and the Wall of the Crow, to the north, about 160 to 200 meters may lie the remains of perhaps the Palace of Menkaure. In archaeology, as in all modern science these days, it's not like an exam in grad school. We don't get something right or wrong. We go out with a hypothesis. And maybe we're wrong, but maybe we're right. But it certainly organizes our strategy. So what we're going to be doing in the upcoming season is to try to get windows onto the overall layout of our bakery and pull back from this myopic focus, which is fascinating. But we need to pull back and just get the major outlines of the walls and try to see what kind of a structure we're dealing with, and indeed, whether we do have one of the missing palaces. So we need to get a broader view and see if, in fact, we are at the back end of one of the palaces, one of the missing palaces of the Giza Pyramid kings.”
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